Rollo May

Whoever Says Creativity Is Inborn Is Just Giving Themselves an Excuse

What if I told you creative people are found to be more attractive by others? According to a study done by Christopher Watkins,

This may sound great, but there is more to the study than just this. Other factors that come into play include gender and physical appearance. Surprisingly, the effects of creativity are stronger for average looking people than people who are genetically gifted. Creativity is also thought to be more beneficial for men2.

At this point you may be thinking, “HOW DO I MAKE MYSELF MORE CREATIVE!”

Creativity Is Intelligence Having Fun.

What is creativity? Rollo May, the author of The Courage to Create said,

Creativity is “the process of bringing something new into being. Creativity requires passion and commitment. It brings to our awareness what was previously hidden and points to new life,”

As a matter of fact, creativity does not only make one more attractive; creativity also accompanies with many benefits. Below you shall see some of them:

  • Become a better problem solver: creativity allows one to overcome challenge with innovative methods.
  • Save Money: creativity yields inner fulfilment, which reduces the urge to consume.
  • Embrace Freedom: creativity helps one fully engage with him or herself, surpassing all detrimental self-judgement.
  • Relieve Stress: creativity invites us to fully utilise our mind, our hand, and our energy, which awards us contented happiness 3.

There Is a Big Common Misconception about Creativity.

Many people have a misconception about creativity — it is something inborn. If we aren’t born creative, there is no hope. This is not true. Demian Farnworth, a Senior Content Writer at Lutheran Church Extension Fund, says this is not only a…

Rollo May on Love and Will in Times of Radical Transition

Rollo May on Love and Will in Times of Radical Transition

“Real generosity toward the future lies in giving all to the present,” Albert Camus wrote in his 1951 meditation on what it really means to be a rebel. At the heart of this sentiment are the two complementary forces of love and will, for a loving regard for the future requires a willful commitment to rising to the problems of the present and transcending its tumults — a dependency as true in our personal lives as it is in our political lives, and one which demands a capacity for withstanding uncertainty.

That essential interrelation is what the great existential psychologist Rollo May (April 21, 1909–October 22, 1994) examined nearly two decades later in his influential 1969 book Love and Will (public library).

Rollo May

Drawing on his quarter-century experience as a psychoanalytic therapist working with people trying to wrest from their inner turmoil an existential serenity, May writes:

Love and will are interdependent and belong together. Both are conjunctive processes of being — a reaching out to influence others, molding, forming, creating the consciousness of the other. But this is only possible, in an inner sense, if one opens oneself at the same time to the influence of the other.

Writing half a century ago, May examines the consequence of warping the balance of love and will, speaking with astonishing precision to and of our own time:

The fruits of future values will be able to grow only after they are sown by the values of our history. In this transitional [time], when the full results of our bankruptcy of inner values is brought home to us, I believe it is especially important that we seek the source of love and will.


The striking thing about love and will in our day is that, whereas in the past they were always held up to us as the answer to life’s predicaments, they have now themselves become the problem. It is always true that love and will become more difficult in a transitional age; and ours is an era of radical transition. The old myths and symbols by which we oriented ourselves are gone, anxiety is rampant; we cling to each other and try to persuade ourselves that what we feel is love; we do not will because we are afraid that if we choose one thing or one person we’ll lose the other, and we are too insecure to take that chance. The bottom then drops out of the conjunctive emotions and processes — of which love and will are the two foremost examples. The individual is forced to turn inward; he becomes obsessed with the new form of the problem of identity, namely, Even-if-I-know-who-I-am, I-have-no-significance. I am unable to influence others. The next step is apathy. And the step following that is violence. For no human being can stand the perpetually numbing experience of his own powerlessness.

Thin Slices of Anxiety: Observations and Advice to Ease a Worried Mind

May argues that during times of radical transition, when the societal structures we’ve used as external guides begin to fall apart, we are apt to turn inward and rely on our own consciousness. Such times, therefore, become a critical testing ground for how well we are able to wield the complementary forces of love and will. This grand personal responsibility can swell into a source of anxiety which, upon reaching its most extreme and unbearable limit, festers into apathy — when we continually face dangers we feel powerless to overcome, we resort to this final self-defense mechanism of shutting down both love and will. And yet in these two capacities lies the sole mechanism of our salvation and sanity. May writes:

The interrelation of love and will inheres in the fact that both terms describe a person in the process of reaching out, moving toward…